Early Christians often proclaimed their faith in three words: "Jesus is Lord."
"At the simplest level, the Greek term kyrios, meaning lord or master, quite literally meant the one who owns you. In a world where millions were held in slavery and millions of others lived in poverty and powerlessness at the bottom of a rigid social hierarchy, claiming Jesus as "Lord" announced one's liberation from oppression." (Freeing Jesus)
It's helpful to remember the liberation reflected in the early use of the term Lord. Jesus liberates us from all the ways society and politics and occupations try to "own" us. If Jesus is Lord of my life then societal pressures to be thin or young or popular cannot be. If Jesus is Lord of my life then no political party or national identity can be Lord. If Jesus is Lord of my life, I am freed from any pressure to make my job the central focus of my waking hours.
The terms "Lord" and "Master" have some baggage. They're often negative in today's connotations. And the American church has to answer to the ways we've used those terms to support white supremacy, enslave persons of color, and oppress indigenous peoples.
But it may remain a helpful concept if we ask ourselves, what is it that we have made Lord of our lives? What does a review of our calendar or checkbook suggest is Master of our time and resources?
Diana Butler Bass writes of the ways we, as a nation, and we, as a church, have
kept displacing Abba with Empire — and every empire wound up enslaving us
and corrupting creation. We bound ourselves to false saviors — mostly greed
and power — and became indebted to the very things that threatened to destroy.
We surrendered to fear.
In an age of anxiety and fear, we need a Lord who practiced love of neighbor and enemies. In an age where we have made production and consumerism our masters, we need a Lord who demands responsible stewardship of all creation.
Join us on Sunday to reflect further on what it means to make Jesus your Lord.
– Rev Kelly
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